Anne-Gaëlle Saliot - The Drowned Muse : The Unknown Woman of the Seine's Survivals from Nineteenth-Century Modernity to the Present read online ebook FB2, DOC, EPUB

9780198708629
English

0198708629
The Drowned Muse charts the trajectory of "the Unknown Woman of the Seine" in literature and the visual arts. "L'Inconnue de la Seine," or the mask of a young dead woman said to have been dragged out of the waters of the river, has become, through its repeated representation within the avant-garde movements of the twentieth century and popular media, both a commodity and an enduring topic of general interest. Such luminaries as Rilke, Nabokov,Supervielle, Aragon, Modiano, Cortázar, Man Ray, Magritte, Blanchot, Resnais, Truffaut and Varda have expressed their infatuation with the Inconnue in prose, poetry, art, photography, and film. This book establishes acritical dialogue between works, ranging from the marginal to the canonical, and media (from texts to, photographs, films and art installations), from the advances of mechanical reproduction, to the century of cinema and the internet era. It uncovers ramifications between past and contemporary preoccupations with modernity., The Drowned Muse charts the trajectory of representations of L'Inconnue de la Seine in literature and the visual arts since the late 1890s and shows how the mask's metamorphoses track across the years provides points of negotiation through which to better understand modernity., The Drowned Muse is a study of the extraordinary destiny, in the history of European culture, of an object which could seem, at first glance, quite ordinary in the history of European culture. It tells the story of a mask, the cast of a young girl's face entitled "L'Inconnue de la Seine" (the Unknown Woman of the Seine), and its subsequent metamorphoses as a cultural figure. Legend has it that the "Inconnue" drowned herself in Paris at the end of the nineteenth century. The forensic scientist tending to her unidentified corpse at the Paris Morgue was supposedly so struck by her allure that he captured in plaster the contours of her face. This unknown girl, also called "The Mona Lisa of Suicide," has since become the object of an obsessive interest that started in the late 1890s, reached its peak in the 1930s, and continues to reverberate today. Aby Warburg defines art history as "a ghost story for grown-ups." This study is simlarly "a ghost story for grown-ups," narrating the aura of a cultural object that crosses temporal, geographical, and linguistic frontiers. It views the "Inconnue" as a symptomatic expression of a modern world haunted by the earlier modernity of the nineteenth century. It also investigates how the mask's metamorphoses reflect major shifts in the cultural history of the last two centuries, approaching the "Iconnue" as an entry point to understand a phenomenon characteristic of 20th- and 21st-century modernity: the translatability of media. Doing so, this study mobilizes discourses surrounding the "Inconnue," casting them as points of negotiation through which we may consider the modern age., The Drowned Muse is the study of the extraordinary destiny, in the history of European culture, of an object which could, at first glance, seem quite ordinary. It tells the story of a mask, the cast of a young girl's face entitled "L'Inconnue de la Seine," the Unknown Woman of the Seine, andits subsequent metamorphoses as a cultural figure. "L'Inconnue" names the death mask of a girl who supposedly drowned herself in Paris at the end of the nineteenth century. Legend has it that the forensic scientist tending to the corpse awaiting identification on a block of ice at the Paris Morgue,was so struck by her allure that he captured in plaster the contours of her face. The unknown girl, also called "The Mona Lisa of Suicide", has become the object of an obsessive interest that started in the late 1890s, reached its peak in the 1930s and continues to reverberate today. Aby Warburg defines art history as "a ghost story for grown-ups." This study is similarly "a ghost story for grown-ups", narrating the aura of a cultural object that crosses epochs, geographical, and linguistic frontiers. It views the "Inconnue" as a symptomatic expression of a modern world hauntedby the earlier modernity of the nineteenth century. It investigates how the mask's metamorphoses track the main shifts in the cultural history of the last two centuries, and how they constitute points of negotiation through which to understand modernity. The "Inconnue" is approached as a point ofentry to understand a phenomenon most characteristic of 20th and 21st modernity: the translatability of media., he Drowned Muse is the study of the extraordinary destiny, in the history of European culture, of an object which could, at first glance, seem quite ordinary. It tells the story of a mask, the cast of a young girl's face entitled "L'Inconnue de la Seine," the Unknown Woman of the Seine, and its subsequent metamorphoses as a cultural figure. "L'Inconnue" names the death mask of a girl who supposedly drowned herself in Paris at the end of the nineteenth century. Legend has it that the forensic scientist tending to the corpse awaiting identification on a block of ice at the Paris Morgue, was so struck by her allure that he captured in plaster the contours of her face. The unknown girl, also called "The Mona Lisa of Suicide", has become the object of an obsessive interest that started in the late 1890s, reached its peak in the 1930s and continues to reverberate today. Aby Warburg defines art history as "a ghost story for grown-ups." This study is simlarly "a ghost story for grown-ups", narrating the aura of a cultural object that crosses epochs, geographical, and linguistic frontiers. It views the "Inconnue" as a symptomatic expression of a modern world haunted by the earlier modernity of the nineteenth century. It investigates how the mask's metamorphoses track the main shifts in the cultural history of the last two centuries, and how they constitute points of negotiation through which to understand modernity. The "Inconnue" is approached as a point of entry to understand a phenomenon most characteristic of 20th and 21st modernity: the translatability of media.

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